"For Land and Culture" offers the first comprehensive account of a long forgotten and neglected grassroots movement. In the wake of Iran’s 1979 revolution, Turkmen peasants collectively occupied their ancestral lands, which had been seized through colonial modernization, land registry and land reform under the Pahlavi monarchy. The book chronicles this movement using theoretical and historical engagement with the modern councils and offers a detailed account of the “land question” in Iran’s colonial modernization. The book describes the systematic dispossession of Turkmen communities from some of the most fertile areas in Iran. Vahabzadeh shows how Turkmen land occupation in 1979 led to a sophisticated council system that offered a practical politics of semi-autonomous, democratic self-governance in the face of hostile militias and other forces of the nascent authoritarian Islamic Republic. With social justice as one of its unshakable pillars, the Turkmen council movement took back land as commons and abolished capitalist private ownership of land, providing an alternative to top-down politics until it was defeated by the state through a combination of military terror and assimilation. Although short lived, the radically democratic movement connected with global struggles of Indigenous Peoples and autonomous movements that had broken away from patriarchal state forms and capitalist domination.

Drawing on a rich array of primary sources in multiple languages, Farzin Vejdani argues that the ambiguity in defining the boundaries between private and public in Qajar Iran often corresponded with the jurisdictional friction between government authorities and religious scholars regarding who had the authority to police and punish public crimes. This ambiguity had implications for the spaces in which illicit acts were carried out: “private” parties in domestic residences where music, alcohol, and prostitution were present were often tolerated by local police officials but raised the ire of religious authorities and their followers, who raided these residences, ironically in violation of strong Islamic norms of privacy. Crimes that were manifest but remained unpunished triggered a crisis of legitimacy that often coincided with upstart Islamic religious scholars challenging the state’s authority. Even when the government had every intention of punishing a crime, convicted criminals sought shelter in sanctuaries—including shrines, mosques, royal stables, and telegraph offices—which were even more inviolable than private residences. This inviolability, grounded in both Islamic prohibitions of violence on sacred grounds and Iranian imperial traditions of redress, allowed criminals to negotiate a lesser sentence, safe passage for voluntary exile, or forgiveness.

This book examines the emergence of modern company towns in Iran by delineating the architectural, political, and industrial histories of three distinct resource-based ‘company town’ projects built in association with the ‘Big Three’ powers of World War II. The book’s narrative builds upon a tripartite research design that chronologically traces the formation and development of the oil, steel, and copper industries, respectively favoured by Great Britain, the Soviet Union, and the United States in this part of the world. By applying three sets of comparative studies, the book provides critical vantage points to three different ideological design paradigms: postcolonial regionalism, socialist universalism, and rationalist modern nation building. From a global political context, the book contributes to the disclosure of new information about the geopolitical confrontation of these three nations in the Global South to increase their sphere of influence after the Second World War. Furthermore, it demonstrates how postwar architectural modernism was adopted by each power and adapted to their ideological mind frame to fulfil distinct social, cultural, political, and economic targets. This book examines multiple interconnections between architecture, politics, and industrial development by adopting a transdisciplinary approach based on comprehensive fieldwork, site surveys, and the analysis of original multilingual documents. As such, it will be of interest to researchers and students of architecture, history, international relations, and Middle Eastern studies. In this textbook, Ali Rahnema draws on his experience teaching and researching on modern Iran to render one hundred years of modern Iranian politics and history into easy-to-follow episodic chapters. Step by step, and taking a chronological approach, students are given the core information, analysis, and critical assessment to understand the flow of contemporary Iranian history.

From the rise of constitutionalism during the rule of despotic Qajars, foreign invasions, the Pahlavi regimes' destructive politics, economic, cultural and social modernization efforts and the oil nationalization movement, to the Iranian Revolution, its high hopes, broken promises, repression and intolerance causing national discontent and another socio-political upheaval today, the history of modern Iran has been eventful, unstable and turbulent. In this textbook, Ali Rahnema draws on his experience teaching and researching on modern Iran to render one hundred years of modern Iranian politics and history into easy-to-follow episodic chapters. Step by step, and taking a chronological approach, students are given the core information, analysis, and critical assessment to understand the flow of contemporary Iranian history.

Since the establishment of the Islamic Republic of Iran in 1979, the Iranian political system has been subject to diminishing legitimacy. In recent years, various waves of protest have spread across the country and the question of the resilience of the revolutionary state becomes more pressing by the day. Drawing from extensive fieldwork and rare primary sources, Mehran Kamrava provides here a comprehensive and accessible analysis of the Iranian state and the various formal and informal institutions through which it operates. The book offers an in-depth analysis of the Iranian state, from the Constitution to the powers and offices of the Supreme Leader, the Islamic Revolutionary Guard Corps to the several intelligence agencies. Paying careful attention to the nuances of Iranian politics, Kamrava also highlights how factional politics and rentierism have served to enhance state resilience. Presenting a range of original insights, this book is invaluable to understanding the inner workings of the contemporary Iranian state.